Te Whatu-i-apiti i a Te Huhuti Ngti Te Whatuipiti leader This biography, written by Angela Ballara, was first published in the Dictionary of New Zealand Biography in 1990. Koia tenei ana kupu - 35 ki a Te Huhuti. At the time when the women were talking Te Rangiwhakaewa was lying at the door of the house, hence the reference to the wave of the sea lying there. ,6`2~fO`)&InJF@O>&}A@!Ig`J` |[ Toratiti was the chief who died on this occasion. These important intermarriages took place very soon after the invasion of Rakaihikuroa and Taraia, and reflect the entrenched ancestry of Ngati Poporo. Then Rangitane rose up and defeated the war-party of Puaiterangi. During the fighting Hikawera killed several women, but no men, whereas Rakairakaahu had killed several men. Whakapapa is the core of traditional mtauranga Mori (Mori knowledge). He went forward accordingly. The occupants of the pa saw what they thought was their working party digging fernroot, whereupon the whole pa went out to dig also, not realising that it was the enemy who were digging. Ko te pa o Te Whatu-i-apiti kai waenganui o te roto; me na runga i te waka ka whiti atu ai ki te pa. Te taenga o Te Huhuti ka mahue nga kakahu, ka kau ki te pa, ka whiti atu, ka noho i te tauranga. Decent can be traced back to the original inhabitants, Kupe, Paikea, Tara, Whatonga, Tara and Toikairakau. He asked her for particulars about the pa and she told him. Tiakitai was a key figure in the Heretaunga invasion by powerful interior tribes. [19], When Te Wawahanga was grown up, he married Te Aopatuwhare, but he became sick and died while she was pregnant. Tamateakota, Hinewaka = THE SLAYING AT TE WHAKARAPAKI (WAINUI, DANNEVIRKE). Pukehou. Ka tae ki Omaahu. Na wai ra i tawhiti atu te hakui nei, kua tae tonu atu ki te roro o te whare e noho mai ra a Te Whatu-i-apiti raua ko Te Huhuti; e pukana ana, e wheterotero ana te arero; e ngau ana ona niho ki a Te Huhuti. When Te Huhuti arrived at the edge of the lake she took off her garments and swam across to the canoe anchorage at the pa. A slave went down to get some water for Te Whatu-i-apiti and came upon Te Huhuti by the side of the water, but she - 32 did not know it was Te Huhuti. Tahito-tarere The other man soon departed leaving the woman with Hiku. Living a Healthy Life with Long Term Conditions, Registrations now open - Kura Whakakairangi (2021), Waimarama Marae Whanau Ora Day Marae Health Clinics, Paua Reseeding at Ohinemakawe & Taingamata (Cray Bay). Kaitoki. Te Awhina i a Tama-i-whakarukerukea Brother of Te Rangi-tohu-mare. His reputation for maintaining the Ahi Kaa was heralded throughout Ngati Kahungunu and was greatly mourned at his death. A Ngati-mutuahi pa at Te Ruru on the Manawatu river. He covered her with the garments and then they went up to his hut. By the time Ngati Kahungunu arrived in the Hawkes Bay generations later, Waimarama was already well populated by Ngai Tara, Rangitane, Ngati Awa and Muaupoko. Ka tae ki te kainga o Te Whatuiapiti ka titiro mai a Te Whatuiapiti ki te rahi a Rakairakaahu. He stopped at that pa for a while. E piki e tama ki runga ki to pa, Tamaira Male AWMM. Tiakitai was a key figure in the Heretaunga invasion by powerful interior tribes. He defeated and killed Tupokonui and Tupaka at Kaikoura near tne, he killed Muheke at Pakipaki, and he defeated Ngti Kahungunu at Waimrama in the battle of Waipuka. Its geographic area is Hokianga to Maungataniwha, down through Victoria Valley river to Maimaru, across from Awanui Bridge west to Te Oneroa a Tohe (the Ninety Mile Beach) at Hukatere . 7. [23] Hikateko is the ancestor for Ngati Hinepare. Wakapakani i a Rurua-rau Te Reinga o Mahuru (Te Reingaomahuru). This whakapapa (genealogy) of Te Pareihe and Te Hpuku is from Ng moteatea (I: 30). His inheritance included the north and eastern shores of Lake Oingo extending north and northeast to the Tutaekuri River. It was in Nukanoa that hakari and celebrations were held, until the Kai Hall Matariki was built. Use tab to navigate through the menu items. Te Whatu's mother, Hine-te-moa, and the tribe wondered and said among themselves: Why does Te Whatu sleep so late?. %PDF-1.7 % In January 1991 the land was aggregated by the Maori Land Court. [13], After the battle, Te Whatuipiti finally reoccupied his original home, Te Kauhanga, splitting his time between there and his mothers village at Rotoatara. These wananga helped build the repuatation of Waimarama as a key focal point for the population of the time. Hikawera replied, I shall not go lest - 20 I should be killed. Te Whatuiapiti then said, You will not be killed, my nose is upon Irakumia. (Referring to an incident when a Rangitane man, Komerewhenua, had been killed by Te Whatuiapiti, but later, at Marotini pa, Tautane, Komerewhenua's brother, Irakumia, had pressed noses with Whatuiapiti to make peace.). It will lead you into the world of light! Ana oti ka mau i a koutou a Hiku. Hiku kei reira e whanga ana. 1 > Historical notes from Tamaki-Nui-a-Rua (Dannevirke), by J. M. McEwen, p 15-25. 47 of 'Te Ao Hou'.) (A famous story concerning Te Whatuiapiti is given on page 16, issue no. Tu tonu kotahi te tangata o te taua. When the elders returned to the pa the boy was missed; and on seeing the remains vomited up by the taniwha the people became very angry. Volume 55 1946 > Volume 55, No. E korero ana, Te kai o ta tatou wahine, ma wai ra e ngaki tona mate. Ka utua e te wahine nei. Later Te Karaha was invited to live in Waimarama. From there, he led a number of raids into his old territory. I reira a Te Huhuti e noho ana. Katahi ano ka tino mau te rongo.. This was the chief stronghold of Rangitane. endstream endobj 184 0 obj <>/ProcSet[/PDF/Text]>>/Subtype/Form/Type/XObject>>stream Ko Te Whatui-Apiti te Rangatira Ko Kahuranaki te marae PEPEHA Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. [26], The story of Te Huhuti is first recorded in George Greys Polynesian Mythology of 1854. Sources Ballara, A. Ka mau a Whangataua, na Te Pohutu i hopu. A small pa on the banks of the Wainui stream where the present Millar street is now situated in Dannevirke. Service number. This site uses cookies from Google to deliver its services and to analyze traffic. During this time families lived in their own homes on their entitled blocks of land. Beattie, P.J. [20] Te Rangitaumahas lands were nevertheless ultimately inherited by Te Hikawera. E rua pea ona ra e haere ana, i te po ka tae ki te Roto-a-Tara. Our marae is located at 9 Maraekakaho Road, Bridge Pa. Ngaruroro Moko tuararo Ki Rangatira te awa. (Hiku arranged for men in the trees near the pa to imitate bird-calls by blowing leaves.). These are some of the words she said to - 33 Te Huhuti: You sitting there like a teko [image at the end of a Maori house]. It was during their stay one year that Matariki was burnt beyond repair. The following song was composed by Hokimate (also known as Atareta) who appears five generations from the present day in one of the preceding whakapapa. H,M0D+ n ,*6i 9C On the death of Te Wao Ngai-tahu rose up to avenge her death. He married Hineiringa of Ngati Hinemoa. [9], Te Rangitaumaha of Te Hika a Ruarauhanga invited Te Whatuipiti to a feast at his village, Parehemanihi, near mahu. +$zt+Aez?R8?1v"lx/4eYMJH`aul~75'#' % This merging of the bloodlines made it less likely that there would be continuing pockets of resistance to Ngati Kahungunu and established the mana rangatira of Heretaunga, which continues today. The whakapapa is articulated in the table below and illustrates key lines of decent to both the original and migrant peoples. Honour and remember New Zealand's servicemen and women. Furthermore, Hineiao, the daughter of this marriage was betrothed to Rangitaumaha, the son of Taraia. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. hbbd```b``vD0". ORIGIN OF THE NAME OF THE NGATI-PAKAPAKA HAPU OF RANGITANE. During the winter following the invasion, Turauwha and his family survived on kereru and other birds at Puketitiri. Accounts and whakapapa Date: 1888-1909 From: Te Whaiti family : Collection Reference: MSY-4809 Description: Contains farm accounts from the Wairoa (Otene and Tuehu Pomare) and Hawke's Bay districts (Te Akonga Mohi); also contains Ngati Kahungunu whakapapa from these districts Favourite Manuscript Whakapapa Date: 1903-1930 I mate ai i te taua a Marangaihenuku. The children of Rangitaumaha and Hineiao grew up at Oueroa. E noho ana me he teko; e noho ana me he hore, akuanei koe taraitia iho ki taku toki pounamu. Mahi ana te hakui nei, a, ka mutu tona mahi ka ki atu ki a Te Whatu-i-apiti. The band of Puaiterangi came here from Gisborne and when they reached Whenuahou (near Takapau) Rangitane were defeated. An old pa further down the Manawatu river from Raikapua. As Ngati Poporo we are Uri of Nukanoa and his wives Te Wharemuka and Te Mouha who were sisters and granddaughters of his half brother Hikawera tuarua. Nominal Rolls of New Zealand Expeditionary Force Volume II. Te Hokitonga and Tuhakoria were killed by the war party of Marangaihenuku. = Hine Raumoa, Totara = The story was obtained from Hoeta, whose name appears on the accompanying genealogy. Ascend, sir, to the watchtower of the fort After this victory, Te Whatuipitis control of Heretaunga was confirmed and peace was made. Mo wai to wai? Ka utua atu e te wahine nei. He was killed, and a man from the war-party stood up in his place (so that his disappearance would not be noticed from the pa.) Then two men came down from the pa and they also were killed and their places taken by members of the party. In the end it was the marriage between Te Ao Matarahis youngest son Rongomaipureora and the Rangitane Chieftiness Hinengatira that brought peace to the area. He fled with some elders to his cousin Tumapuhia in the Wairarapa, abandoning his pregnant wife, Te Kuramahinono. Ko te pakanga i Te Katea he ngakinga i te mate o Raato raua ko Hinewairerekohu. Their territory was to the south of the Ngaruroro River, with pa sites at Tanenuiarangi, Te Awanga and Waitahora. First, he attacked Wainui, fought the Rangitne, and made peace with them. Their courtship is considered to be one of the great romances of Mori tradition. Te Whatuipitis men captured the survivors as they came ashore and killed them, including Te Maha and Te Ika i Te Atu. Our taha wairua flourishes and is emphasised by the enthusiasm and energy we have to carry our culture forward. 13. [9] When she subsequently gave birth to a boy, Rangiwawahia, she pretended that he was a girl, to prevent her captors from eating him. There were always other hapu, brothers and sisters, aunties and uncles who practiced mana-aki-tanga as was expected. Tiakitai [Chart]. But as far as I am aware a translation has never been published. Father of Hikawera, II; Te Wwhanga-o-te-rangi; Mihi-ki-te-kapua; Keke; Te Rangiwawahia and 6 others; Nukanoa; Hine-mate; Te Mauritangohia; Kaimatai; Tiakore and Te Upokowhirikete less The hap were descended from Te Whatuipiti, who was a great-grandson of Taewh, himself a son of Rkei-hikuroa, the grandson of Kahungunu, and his second wife. These enemies were finally driven out by Te Whatuiapiti with the help of the Rangitane people of the Dannevirke district. endstream endobj 185 0 obj <>stream Printer. The name Pakapaka (baked) was adopted by the hapu after this event. [19] These questions were material to a hearing of the Maori Land Court on claims to the region around mahu in 1889. Ka karanga mai a Hineiti, Tukua mai kia patua hei tawhana te ra ki tua piko mai ko koe. Ka utua e Te Umuroa, Ra whea mai to rakau i te ngaru tai moana e whakapae atu nei. Ko Te Rangiwhakaewa i te wa e korero nei kei te mataaho tonu o te whare e takoto ana. Engaging programmes for all year levels from ECE to Year 12, Browse and contribute to New Zealand's Online Cenotaph, Experience life as a WWI soldier in Pou Kanohi Gallery. Kaore koe i mohio? Ka ki atu. Ko Te Awariki te Rangitira i mate. Share this item Post to Pinterest Post to Facebook Post to Twitter. Kauwhau and taki refer to the process of tracing genealogies. Homai ki a au. Te hoatutanga, wahia iho te taha e Te Huhuti. There were no borders or boundaries, it was believed that all that was in and on the earth, air and sea, was abundance for the welfare and survival of the children of Papatuanuku. Then followed four sons; Taraia II, Hinehore, Hikateko and Kaiaotea. ORIGIN OF THE NAME OF THE NGATI-MUTUAHI HAPU OF TAHORAITI. Tiakitai had direct links to this line through his grandfather Te Karaha and also to Tumapuhiarangi and Hinengatira through his mother Hinekona. endstream endobj 183 0 obj <>/Font<>/XObject 211 0 R>>/Subtype/Form/Type/XObject>>stream Hikiora i a Taha Whakapapa Whakapapa is the foundation of our identity as Ngati Poporo. Husband of Te Huhuti; Kura-mahi-nono and Poroiti Ka mau a Arataua, ka patai a Kikiterangi ki a ia, Kei whea a Puaiterangi? Ka kiia mai, Kei te tahere manu. Ka whaia, ka mau, ka haria mai ki runga hiwi. From this incident arose the name Te Umuopuaiterangi. Whatonga, Tautoki, Rangitane, Kopuparapara, Kuaopango, Uengarehupango, TE AWARIKI, Ngaroroa, Uaroi, Poutoa, Maangi, Kauhou, Marama, Mangumangu, Matangi, Hakahaka, Te Poke, Rahera, Hera, Hohepa, Ihaka, Manahi, Ranginui Rautahi, Mariana, Reihana, Nireaha Paewai, Rahera, Family Tree. Descendants of these rangatira included Te Teira Tiakitai, Horiana Te Wharepu, Airini Donnely, Morehu Te Amohaere, Wi Te Maangi, Mohi Te Atahikoia, Wi Turoa and others. A fortified pa on the left bank of the Manawatu river where it is joined by the Tamaki river. Whakatangi ai i to pu When Rangitane people from Foxton visit the Dannevirke district a fog descends on Raekatia mountain, and the local people say that Whangaimokopuna is weeping for his old friends. "The Story of Te Huhuti of Te Roto-a-tara", https://en.wikipedia.org/w/index.php?title=Te_Whatuipiti&oldid=1142412470, Creative Commons Attribution-ShareAlike License 3.0. Ana oti ka mau i a koutou a Hiku. Hiku kei reira e whanga ana. I am very sad and in pain of heart over this marriage. Hikawera went there and upon his arrival, said that he had come to Te Rangiwhakaewa to ask him to assist Te Whatuiapiti to avenge his loss. The three sons, Taraia II, Hinehore and Hikateko lived together at Motukumara on Lake Oingo until the time of their marriages. Ka haere mai te tini o Puaiterangi. Ae, kaore au i mohio, he pouri hoki, engari e noho kau ana, kaore he pueru. Kua mohio a Te Whatu-i-apiti ko Te Huhuti tera, ka ki atu ki tona tangata. This information is available on the. The path to the sea where the people went to gather pipi was named Te Roropipi.. Marangaihenuku was captured and she called out that he was not to be killed until she arrived. He probably lived in the late 17th century.[1][2]. In 1908, Te Whare Tipuna Hikawera was built and is said to have been a project instigated by three Kuia, Ani Kamau, Keita Puriri and Tiniripene Hapi. Ko Hineiti, ko te taina o te hakui o Te Rangiwhakaewa, kaore i reira, i te ngaro. Tahaenui, Nuhaka, Hawke's Bay, New Zealand, https://teara.govt.nz/en/photograph/2918/whakapapa-of-tiakitai. Kai hea to wai? Ka ki atu. She was a daughter of the chief of the place, Te Rangi-taumaha. In conclusion this is a brief history which serves to demonstrate the long and close association between nga hapu o Waimarama and the land and coast. It was the headquarters of Te Rangiwhakaewa the eponymous ancestor of the Ngati Te Rangi- - 16 whakaewa hapu, now subdivided into Pakapaka and Mutuahi. Nukanoa is the son of Te Whatuiapiti and Poroiti. Over the years the swamp has been drained and filled with land fill. He extended his influence north of the Tutaekuri River by marrying Huakirangi of Ngai Tamawahine whose marriage dowry included Puketapu, Wharerangi, Poraiti and Rissington, Patoka and Puketitiri as well. Whangaimokopuna became annoyed at this, and snatching at one of the boys, devoured him. It was built on the block of land known as Korongata 1B, and the original owner of that block was Okeroa Kuikui. (1917). Ka kii atu a Hiku, Ki te tangi mai nga manu, ki te patai nga tangata, he aha tena?, me kii atu he aio i te ata, kei muri he marangai, me haere ki te mahi kai i te moana.. A few very large palisade posts, surmounted by the usual knob, are still standing at the present time and I understand that some of the dwelling-sites are still visible. Kai-te-kopua tenei mahi. By using this site, you agree to its use of cookies. The marriage was believed to have been arranged by Turauwha and Taraia. The link with the original inhabitants is long and unbroken. He and his Waimarama hapu maintained the ahi kaa roa of Waimarama and greater Heretaunga and fought to protect their people at key battles, Te Whiti o Tu, Te Pakake, Roto a Tara 1 and 2 and others. https://en.wikipedia.org/w/index.php?title=Ngti_Te_Whatuipiti&oldid=1113966724, Creative Commons Attribution-ShareAlike License 3.0, Mataweka marae and Nohomaiterangi wharenui on Tapairu Road at, Pukehou marae and Keke Haunga wharenui on State Highway 2 at, Te Whatuipiti marae and Te Whatuipiti wharenui on Te Aute Trust Road in the Ptangata area and north-east of, Kahurnaki marae and wharenui on State Highway 2 at Te Hauke, Korongat marae and Nukanoa wharenui on Maraekakaho Road at, This page was last edited on 4 October 2022, at 03:22. We acknowledge that others may have information and we encourage you to register your information by contacting Ruth Wong.. I have set out the details of these fortresses at the commencement as most of them figure in the narratives which follow. 4. His brothers were also placed in other parts of the wider territory, Te Kikiri at Waipukurau and Te Orihau 1 at Te Hauke, with Hawea in Heretaunga. [6] He had one younger brother, Te Apunga, whose daughter, Tauapare, later married Te Whatuipitis son Te Hikawera. The following taunting song commemorates this event:. Whakapapa: Te Hapuku (of the Ngai Te Whatuiapiti tribe of Hawke's Bay) Ko Tamatea-Ariki-Nui (Captain of the Takitimu waka) ko Rongokako ko Tamatea-Pokai-Whenua ko Kahungunu (ancestor of Ngati Kahungunu tribe) ko Kahukuranui ko Rakaihikuroa ko Taewha ko Takaha ko Hikawera ko Te Whatuiapiti (ancestor of Ngai Te Whatuiapiti tribe) ko Te Wawahanga-o-te-rangi ko Te Rangikawhiuia ko Te Manawaakawa . 6. With the help of Maori Access and work schemes, the present kai hall would be ready and dedicated as the kai hall. I papa te pahu ki nga iho o tona rangi hunga nui, Ka rawe te ingoa ko Kopuawai i mate mai e. Raupo homes are a form of traditional domestic housing built from a hardwood frame (normally Manuka) and Raupo (a swamp reed) cladding and lining. It was heavily fortified and was established very early in the history of the tribe. Sitting like a teko, explains Hika-teko. The sun arose and climbed high up and still Te Whatu and Te Huhuti slept on. He extended south to the old Ngaruroro River near Roys Hill and north to the base of Oueroa pa. Te Whatuipiti responded by settling at Pohatunui a Toru in the Ruahine Range and sent a message to Pokia promising him a gift of forty women. Ko te ara ki te moana i haere ai ki te mahi pipi ka patua ka mate, koia a Te Roropipi.. He paid a second visit to Otatara taking the women and children as well this time. Arataua was captured and interrogated by Kikiterangi as to the whereabouts of Puaiterangi. [2] Marae and wharenui Central Hawke's Bay District The accompanying whakapapa shows most of the persons concerned in the narrative. Katahi ka haere ki reira. The following incidents took place during this time. Waitangi Day Join us for our Waitangi Day event on Monday 6 February. [11] She was saved by Tahinga, one of the attackers. Ko Rakairakaahu te toa o te taua. Ka mate a Ngai-tahu. = Kahutapoa. [11], In Wairarapa, Te Whatuipiti developed his military skills by leading attacks on Waingawa (near Masterton) and taki (on the Kapiti coast). A pa which formerly stood on a high hill at Wanstead. Te Awariki (see whakapapa below) was the chief who was slain there. Ka tae - 19 ki te tangata i mua atu i a ia, ka karanga atu ia, E, ka mutu koe tukua mai ta tatou wahine ki au kia haria ake e au ki tahaki nei. Whakapapa is the foundation of our identity as Ngati Poporo. This information is available on the Maori Land Court website. In January 1991 the land was aggregated by the Maori Land Court. The survivors fled to Whakakokako whither they were pursued. Whakapapa: Hoani Waikato (of the Ngai Te Whatuiapiti tribe of Hawke's Bay) In the book "Maori Tattoo" by Pakeha ethnologist David Simmons and his Maori informant Ko Te Riria V (The Bush Press, Auckland, 1989), and in other articles by these two, it is claimed that the person called Waikato who signed the Treaty of Waitangi at Mahia is Ko Te Riria Waikato (Tairea) Whakaherehere, the supposed . His brothers were also placed in other parts of the wider territory, Te Kikiri at Waipukurau and Te Orihau 1 at Te Hauke, with Hawea in Heretaunga. Rakainui It underpins whanaungatanga that must be present for any hapu activity. He was invited into the village for dinner and there he secretly slept with Te Huhuti and told her to come to him at Rotoatara.
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